The Week of Prayer for Christian Unity, observed from January 18 to 25, has been an occasion for reflection and collaboration among various Christian denominations. This annual observance, which began in 1908 through the efforts of Episcopal priest and Franciscan friar Father Paul Wattson, is framed by the Feast of the Confession of St. Peter on January 18 and the Feast of the Conversion of St. Paul on January 25. The week serves as a reminder of the complex relationship between these two pivotal figures in Christianity, who symbolize unity despite their differences.
At Christ Episcopal Church in Eureka, celebrations included teachings from diverse Christian traditions. Leaders from the Lutheran, Presbyterian, Disciples of Christ, Baptist, and Anglo-Catholic communities contributed to the week’s events. A notable discussion focused on St. Peter, led by an Episcopal priest, while a Lutheran pastor explored the life of St. Paul. A Bible study conducted by a pastor from the Disciples of Christ further enriched the experience.
The connection between St. Peter and St. Paul transcends mere theological discourse, as highlighted by the French philosopher René Girard. His reflections draw attention to a critical moment in the Gospel of Luke, where St. Peter, after denying Jesus three times, encounters a piercing look from Christ, leading him to weep bitterly (Luke 22:62). Girard interprets this moment as a profound question posed by Jesus: “Why do you persecute me?” This question resonates throughout the New Testament and serves as a pivotal point in the conversion of St. Paul.
On his journey to Damascus, Paul is confronted by the same question from Jesus, which knocks him to the ground (Acts 9:4). This moment marks a transformative realization for both apostles, revealing that their actions had, at times, opposed the very essence of Christ’s teachings. Paul, who believed his persecution of early Christians was divinely sanctioned, ultimately recognized that he was acting against God.
The narrative of Paul’s conversion serves as a cautionary tale for all Christians. It challenges believers to reflect on their actions and motivations, particularly when they may inadvertently contribute to the oppression of vulnerable communities. As Girard emphasizes, true Christian conversion involves continually confronting the question posed by Christ: “Why do you persecute me?”
This reflection is particularly relevant today, as many congregations that champion Paul’s teachings may overlook the fundamental truth of his identity as a proponent of justice and peace. The irony lies in the tendency of some churches to preach Paul while neglecting the core message of compassion and inclusivity that underpins his ministry.
As Christians strive for unity, it is essential to recognize that this unity cannot be built upon the marginalization of any group. The lesson from the lives of St. Peter and St. Paul encourages believers to seek genuine reconciliation and understanding among all people, fostering a spirit of peace and justice.
The Rev. Daniel DeForest London, rector of Christ Episcopal Church and Ecumenical and Interreligious Officer for the Episcopal Diocese of Northern California, underscores the importance of this dialogue. He advocates for a unity rooted in humility and a commitment to addressing the injustices faced by the vulnerable.
In conclusion, the Week of Prayer for Christian Unity highlights a crucial opportunity for believers to engage in meaningful conversations about their faith and its implications for social justice. By embracing the questions posed by St. Peter and St. Paul, Christians can move towards a more inclusive and equitable expression of their faith, ultimately contributing to a more united and compassionate world.
